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Next Message: Objectivity (Was maybe we can discuss the definition of)

From: Kevin Austin ()
Date: May 16, 2008
Subject: Re: Objectivity (Was maybe we can discuss the definition of)
Hmmm ... a discussion, possibly, a debate -- sorry. For me a debate  
would be a question as to whether or not I have stronger skills at  
verbal manipulation than you do. This was a phase I left when I  
realized I was doing it. It's now possibly as one of my university  
classmates said about the situation, "In the long run, everything  
comes down to semantics; it's just that with Kevin you get there much  
faster." Since I wasn't sure what semantics was, I had to add yet  
another item onto my "must learn before I die" list of things to be  
done.

Well, to short-circuit some of the preliminaries, the 'semantic' issue  
here is (from a number of points of view -- a circumstance that fits  
well into the personality domain of the wood rat http://www.usbridalguide.com/special/chinesehoroscopes/Rat.htm) 
:
  - does the 'word' delimit the experience, or is the word a label  
applied to the experience


Let's take two of my favorite words: electroacoustics, and shakuhachi http://en.wikipedia.org/wiki/Shakuhachi

My proposition, it seems somewhat supported by recent MRI work, is  
that (simplified), the brain works in two (or more) ways: a logical /  
planning fashion (Rick N will give us the correct labels), and, in an  
emotional responsive fashion.

If this perceptual model is not acceptable, then another will have to  
be provided as a basis to work from.

This morning, the Jehovah's Witnesses came to visit. These are always  
of interest to me for they employ certain linguistic methods to  
attempt to engage people in conversation; as I put it, they try to fly  
under the radar. Their approach is seen in politics: make a statement  
that appears to be a simple reflection upon a condition of reality,  
but have it so charged with emotional content that it gets past the  
listener's defenses.

It's a well-known trick in classroom discussions, used to greater or  
lesser effect by good teachers or obnoxious students.


One aspect of this is to use a 'simple' word that appears innocuous or  
ordinary in an attempt to inflame the (emotional) sensibilities of  
those around. This list has seen this approach half a dozen times in  
the past 12 years. The failure on this list is that the readers don't  
rise to the bait, as I am right now. (Yes, I'm rising to the bait.  
That's one of the problems with the wood rat -- this ability to  
bifurcate - and trifurcate the mind, to bullet time stop (cf Matrix op  
cit, http://en.wikipedia.org/wiki/Bullet_time) the question and  
examine it from multiple perspectives and multiple modes or perception  
at the same time.

The bullet time stop was well known in animation and film, but  
required new tools to do this in electroacoustics. One of the first  
composers to seriously do this (for better / for worse), was  
Stockhausen, in Kontakte.

It is not 'simply' the matter of using the time-stretching machine  
(worn out by KS in Hymnen), but layered modalities of thought and  
perception that allow the simultaneous perception of multiple levels  
of a sound, or a piece. In studying conducting I worked on the  
technique (well known to organists) of tapping one toe at the speed of  
the eighth note, tapping my other foot at the quarter note, with my  
left hand conducting the meter (eg 3/4), and with my right hand  
conducting the phrase length. Some drummers do this, and they may even  
layer two or three values into each arm and foot, playing (and  
therefore hearing) four, five, six or more metric and rhythmic levels  
at the same time.

There are sounds in Kontakte that are nice sounds. Detailed  
examination revealed that they were constructed with four, five,  
eight, ten or more layers, (segregated streams), which at first I had  
heard as an integrated sound.

The naive sophomoric philosophy course question about the tree in the  
forest is here as well. Is this "one sound", or multiple layers of  
sound?

It is sophomoric because it is not a question of philosophy, it is a  
question of semantics. (I warned you above.) The Jehovah's Witnesses  
said "The world has never been so chaotic!" I guess they haven't read  
much history, or even the Judaic/Christian Bible -- but the words  
sound "about right". AMG! The world was once so chaotic that lots of  
animals had to be herded together in line and marched onto a boat. We  
know for example that Mr Unicorn would have none of it, and Mrs  
Unicorn got on alone and was unable to have baby unicorns, so, no  
unicorns after the flood.

Korzybski proposed time-binding. One view, in a nutshell, is that a  
statement is only true at the moment it is uttered. An example: "Are  
you hungry?". "No." Two hours later: "Are you hungry?". "Yes."

"What's the matter, can't you make up your mind???"

This is  a semantic issue, not one of the chemistry of  
the body. The semantic has equated the concept of "hungry" as being  
independent of time. What is true now, is true, independent of time.

"This is a good piece of music."
"Is it as good as the piece of apple pie in the fridge?"

One word representing multiple conditions.

And KS does this in Kontakte.

He proposes for this (wonderful) piece, a modality of reception. (As  
distinct from Kurzwellen, http://home.swipnet.se/sonoloco2/Rec/Stockhausen/13.html) 
. It is a modality hinted at by the proposition that this piece is not  
called "Embrace", or "Collision", or "Swoosh-bang", or " ... (sounds  
like a contest for "Rejected Titles for Kontakte").

It is eminently possible to consider Kontakte without the title, but  
in my experience, an examination of the concept of "Contact" with  
every hearing reveals (for me), new sources of wonder. For me, this is  
what makes Kontakte, to borrow your word, a "good piece of electronic  
music". I somehow tap into areas of my experience that are grown new  
on each listening.

I also consider Omaggio (Thema) of Luciano Berio. I would imagine that  
someone will point to an mp3 copy for those who don't know it.

When I first heard this piece, I was stupefied. I was amazed that I  
already "knew" this piece. It was what I call, unmediated perception.  
I listened and listened and listened. It was clear I had to find out  
about the source. Sadly, this meant reading James Joyce -- something  
for the foolish to indulge when their brains have gone soft.

Chapter Eleven. Not to be confused with bankruptcy Chapter Eleven  
protection.

What is Joyce attempting to do? He is writing a fugue in none voice. A  
one-voice fugue would be written with compound melody, and this is how  
he expresses temporal simultaneity while having only sample-level  
stream segmentation.

Is this inherent in the signal? Quantum physics has a bit of a problem  
here, but so does religion.

The model of an external reality, in my view, can only be perceived by  
one individual, Zaphod Beeblebrox. http://en.wikipedia.org/wiki/Zaphod_Beeblebrox

I agree with you Michael that there is a singular external reality, I  
just don't think it is possible to perceive it in its entirety, and  
its simply hubris to consider that one is able to filter this  
complexity and make meaningful statements. This is the world of the  
Demon of the Second Kind (DSK) described by Stanislaw Lem in The Sixth  
Sally chapter of The Cyberiad. This demon watches the random molecular  
movement of an atom and from it is able to extract all knowledge. Now,  
that's a good atom, and he gets to hear all the good electroacoustic  
music, and also unfortunately, all the bad electroacoustic music as  
well.

In Ulysses, Joyce pays homage to a fellow teacher, Almidano Artifoni,  
a real person, an accountant who helped Joyce get a teaching position. http://www.retecivica.trieste.it/joyce/vis_articolo.asp?pagina=-&link=1&tipo=articoli_dx_6&ids=3 
  In Ulysses, he is a singing teacher. A nice touch. (Artifoni = Art  
of Sound). He is (of course), the last person cited in Chapter Ten.

All of this information is present in the universe at the same time  
(cf DSK op cit). It's as Broomhilde's buddy stole from John Cage,  
music is all around (us), you just have to know how to bring it out.

Perhaps it is too much to expect that I can ever do this, but I will  
be satisfied with picking up bits and pieces. To do this, I must  
create in myself at once an empty chamber and an infinitely resonant  
vessel. This vessel will pick up all of the vibrations of the universe  
and hold them forever in bullet time stop mode.

As my models of continuous reality expand and I became a more empty  
vessel, so I will be able to decode more of the strings. (http://en.wikipedia.org/wiki/String_theory 
) I will see that the good and the bad are one; they are like love and  
marriage, you can't have one, you can't none, you can't have one  
without the o-o-o-other. http://www.lyricsfreak.com/f/frank+sinatra/love+marriage_20056073.html

And times change, or maybe time changes.

So ... after this preamble of the introduction, "Allow me to introduce  
myself", http://www.lyricsfreak.com/r/rolling+stones/sympathy+for+the+devil_20117881.html 
  I'm a man of means by no means.

Earth-rat. Is it good being an earth rat? As good as it gets. For me.  
This time around.

Do I believe that it is possible to know things about people by  
looking at the lines on their hands? This is, sadly, in my experience,  
not a matter of belief. This alone has informed me of an abjective  
external reality. Not a place I would have chosen to live, but, hey,  
what the heck.

Just keep in mind, Don't judge a book by its cover. http://www.youtube.com/watch?v=Iunx2MnvN6o

If you get lost, just take a step to the left.


Over to you Mike.



Best

Kevin




On 2008, May 16, at 6:27 PM, Michael Gogins wrote:

> Well, I was hoping for someting like a discussion, a debate if you  
> will. I've valued and enjoyed your remarks on this and other topics.
>
> Regards,
> Mike
>
> ----- Original Message ----- From: "Kevin Austin"  >
> To: 
> Sent: Friday, May 16, 2008 5:04 PM
> Subject: Re: Objectivity (Was maybe we can discuss the definition of)
>
>
>>
>> Thanks for your opinions Michael. I won't argue with you about  
>> them,  or debate them, as they are based upon an emotional sense of  
>> (your) survival, and emotional issues do not open themselves to  
>> rational  (sic) debate. Emotional issues including such areas as  
>> beliefs,  religion, abortion, homosexuality etc.
>>
>> As you note, a major difference between our positions is that you  
>> seem  to believe that music exists independently of perception and   
>> cognition, and I do not. The advantage of your position over mine  
>> (to  distort from Sandeep), is that you know the Matrix is not  
>> there, and  you see the film "Men in Black" as s/f comedy, while I  
>> see it as  documentary.
>>
>>
>> Best
>>
>> Kevin
>>
>>

+Re: Objectivity (Was maybe we can discuss the definition of) Michael Gogins (05/16/08)
+---Re: Objectivity (Was maybe we can discuss the definition of) Kevin Austin (05/16/08)

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